Novena to Saint Edith Stein, Murdered by the Nazis, Auschwitz Day 9

Sachsenhausen Concentration Camp Berlin Crematorium ovens


Novena – Day 9, Sun. Aug. 9, 1942

Day 9 – Sunday, August 9th, 1942

The Auschwitz Extermination Camp

Auschwitz was at that time a small provincial Polish town, which was to give its name to the notorious concentration camp, opened nearby by order of Himmler for political prisoners on April 27, 1940. The first camp was rather small in size and was called, subsequently, Auschwitz I. In October 1941, a far more extensive camp was set up, named after a neighboring village, Auschwitz II-Birkenau (Encyclopaedia Judaica Vol. 3, Coll. 854-871). From March 1942, Jews were directed to the second camp.

Mass murders of Jewish prisoners by Zyklon B (prussic acid) gas was instituted at Birkenau as from January 1942, at the instigation of Adolf Eichmann, who was in overall command of the execution of the “Final Solution” of the Jewish Problem by genocide, decided on by the Nazis at Wansee in 1941. The gassing continued for two years and ten months, during which time a million Jews perished in the camp.

The convoys arrived at the rate of three or four a day; they were usually met at the platform by the Camp Commandant, Rudolph Hoess, later executed for war-crimes, and the infamous Dr. Mengele, who performed the “Selektion”, strong prisoners being separated for forced labor in mines and factories, the remainder being consigned for immediate “elimination.”

The first transport of prisoners from Holland arrived in July 1942; the one carrying our Saint was, perhaps, the third, being preceded by a transport of men which had reached the camp that afternoon.

The newcomers were taken to barracks and told to leave their clothes on a numbered peg, to be retrieved after the shower, which they were falsely led to believe would follow. Women usually had their hair cut off. The prisoners had then to walk four hundred meters along a path till they came to a large room, with tubes running across the ceiling. Force was used to get them to enter, when necessary. The metal doors were locked, levers operated and the gas introduced into the rooms. Twenty to twenty-five minutes later, electric-pumps evacuated the gas, allowing special commando-units to enter and empty the chambers. Not all the victims were dead. Gold dentures were removed and the corpses carted away to be thrown into a common fosse. Crematoria had not yet been installed at Auschwitz; but, later, to obliterate traces of their crimes, the Nazis exhumed the corpses and had them burnt.

From the moment of the arrival of a convoy to the extermination of the victims, no more than an hour and a half would elapse, as a rule. The killing of human beings became a monotonous routine.

Saint Edith, her companions and a thousand other Hebrew Catholics died in the gas-chambers of Auschwitz II-Birkenau on the morning of August 9th from suffocation by prussic acid fumes. She then entered into her glory, accompanied, as we like to believe, by many others.

Some Hebrew Catholic Companions of Saint Edith in her Ordeal

Saint Edith Stein was accompanied by a group of Hebrew Catholics throughout her ordeal; they lived with her, prayed with her, shared her spiritual sentiments, and died, most of them, together with her in the same gas-chamber. They are the rays of light that scintillate around our Saint’s crown of glory. Divine Providence wanted to give the world an example of an ideal Hebrew Catholic Community, though one assembled under duress and for a short period only.

We recall a few names, those most closely associated with Saint Edith in her trial.

Rosa, Edith’s sister

She was the only member of the Stein family to follow Edith into the Church, delaying her entry until the death of her mother, so as to spare the latter the suffering her entry would have occasioned her. She became a Tertiary Carmelite and rendered service to the Nuns at Echt, from where she left with her sister, Edith, for Auschwitz.

Dr. Bromberg and his family

The Doctor, his wife, son and daughter travelled in the transport from Amersfoort to Westerbork. They survived the war, as by a miracle. Mrs. Bromberg, who was very close to Edith, left a fine testimony to her bearing during the two days Edith spent in the camp. The son was ordained a priest in the Dominican Order after the war: Fr. Ignatius Bromberg, O.P.

The Löb family

The father was a Dr. Löb; of his five children, two became Trappist priests, two Trappistines, and one, a Trappist lay-brother. The two priests deployed an admirable ministry amongst the prisoners, proving a benediction to them in their distress. All were to die with Edith and Rosa.

Sister Judith Mendez da Costa

Her family had left Portugal in the 16th century to settle in Amsterdam. She became a Dominican nun and was conventual in Bilthoven from where she was carried off by the Gestapo on August 2nd. Her distant Portuguese origin provided an excuse, so that she was set free for a while and returned to her convent on the 15th August. On the 25th February 1944, she and the entire Portuguese community were transferred from Westerbork to Theresienstadt camp and from there to Auschwitz (16th May) where they were all gassed. Her brother and sister died in the torment. Sister Judith managed to send to her Superior a detailed description of her stay in Westerbork, from August 4th to August 15th, during which time she met Saint Edith.

Alice Reis

She entered the Church in 1932, Edith Stein standing as her godmother. Two years later she entered the Sisters of the Good Shepherd as a postulant. Circumstances in Germany being what they were at the time, she was sent to Holland. On account of her asthma, she was not accepted as a religious, but remained on as a lay-helper to the Sisters in several of their establishments. At 5 o’clock on the morning of August 2nd, she was snatched from her convent at Almelo by the Gestapo and sent to Amersfoort camp, from where she accompanied our Saint on the journey to Auschwitz.

Dr. Ruth Kantorowicz of the Ursuline Convent at Venlo

She had been an old friend of Edith’s. She was arrested on August 2nd and carried off to Amersfoort and then in a goods-train to Hooghalen. She was one of those who were forced to walk across fields, woods and hedges to the Westerbork camp. In answer to an urgent note, the Ursulines sent her supplies with two gentlemen. These saw her in the camp with Edith Stein, both wearing the yellow star-shaped patch. She remarked that the Trappist priests had not been able to celebrate Holy Mass for them. She left with Edith for Auschwitz.

Dr. Meirowsky

Since 1940, she had been resident in the lodge of the Trappistine Abbey near Tilburg. She was a medical doctor of Polish-Jewish origin, acquainted with our Saint with whom she had exchanged several letters. At Tilburg, she rendered valuable services to the community as doorkeeper and community doctor. She was a member of the Dominican Third Order and was regarded by the Trappistines as one of themselves.

In a letter addressed to her confessor from Westerbork, dated “Transfiguratio, 6, VIII.” she expressed the most admirable spiritual sentiments, showing to what extent our Saint was seconded in her intentions by other Hebrew Catholics.

We quote the following passages from her letter:

“I want to send you my last greetings and to tell you that I have complete confidence in God and have surrendered myself entirely to His will. Even more — I regard it as a grace and privilege to be driven along this road under these conditions, a witness to the words of our good Fathers and shepherds in Christ.

“If our sufferings have been increased somewhat then we have received a double portion of grace and a glorious crown is being prepared for us in heaven. Rejoice with me. I am going forward unshaken, confidently and joyfully — like the Sisters who are with me — to testify to Jesus Christ and to bear witness to the Truth in company with our Bishops. We are going as children of Our Holy Mother, the Church; we will unite our sufferings with the sufferings of our King, our Saviour and our Bridegroom, sacrificing ourselves for the conversion, for the Jews, for those who persecute us, so that all may know the peace of Christ and his Kingdom. Join with me in thanking God for this great favor by singing an exultant Magnificat.”

The letter was signed, Sister M. Magdalena Dominica

(in the world, Dr. Meirowsky).

In our humble option, the sentiments that emanate from Dr. Meirowsky’s letter are no less sublime than those expressed by the early Christian martyrs as they went to their death by fire, by torture and by the lions, in the arenas of the Roman Empire.


Gospel Readings

“When they reached a place called Gethsemane, he said to his disciples, ‘Sit here while I pray’ and he took Peter and James and John with him. Horror and dismay came over him and he said to them, ‘My heart is ready to break with grief; stop here and stay awake.’ Then he went forward a little, threw himself on the ground and prayed that, if it were possible, this hour might pass him by. ‘Abba, Father all things are possible to thee; take this cup away from me. Yet not what I will, but what thou wilst.’” Mark 26: 32-36

“As they led him away to execution they seized upon a man called Simon from Cyrene, on his way back from the country, put the cross on his back and made him walk behind Jesus carrying it.

“Great numbers of people followed, many women among them, who mourned and lamented over him. Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me; no, weep for yourselves and your children. For the days are surely coming when they will say “Happy are the barren, the wombs that never bore a child, the breasts that never fed one.” Then they will start saying to the mountains, “Fall on us,” and to the hills, “Cover us.” For if these things are done when the wood is green, what will happen when it is dry?’” Luke 23: 26-31

Our Father, Hail Mary, Glory be

(Any suitable prayer or request may be said here)

Saint Edith, Pray For Us!

Josefina de Vasconcellos reconcilliation sculpture

This sculpture is a call for reconciliation after the devastation of the Second World War. Copies exist at sites that were deeply affected by the war: in Coventry Cathedral, the Hiroshima Peace Museum and this one – in the former border strip of the Berlin Wall.

 We must never become complacent and think that this could not happen again.


Novena to Saint Edith Stein, Murdered by the Nazis, Day 7


Execution Trench Sachsenhausen Concentration Camp Berlin 


Novena – Day 7, Thur. Aug. 7, 1942

Day 7 – Friday, August 7th, 1942

Departure from Westerbork to Auschwitz

The transport had been due to leave on Thursday, August 6th, but the departure was postponed for one reason or another, On Thursday afternoon, a woman arrived at the camp carrying civilian clothes for the Sisters. It was supposed, therefore, that they would be obliged to change on their arrival at the frontier, though it does not appear that a change of habit actually took place.

During Thursday afternoon, the Jewish Council drew up lists of those persons due to be transported on the next convoy for Auschwitz, the lists being read out to them Thursday night, so that the people concerned could make what preparation they thought necessary. The Gestapo had given the Council stern instructions to make no exemptions from their particular transport. As a matter of fact, the Bromberg family and Sister Judith were left behind on some technical ground. The family was fortunate enough to survive the persecution; but Sister Judith was to die at Auschwitz later, in 1944 .

On Friday morning, August 7th, at half-past three, a long row of prisoners, men, women and children, lined the road running through the camp. It included our Saint Edith, Rosa, and a thousand other Hebrew Catholics. The entire barracks had been cleared. S.S. men now took over from the Dutch gendarmes and gruffly ordered the line to start moving. They crowded them into goods-trains, filled to suffocation. Saint Edith and the other Sisters, still dressed in their habits, were in the middle section of the train. The other prisoners were in prison-uniform, though the fact is disputed. It is touching to learn that the train passed through Breslau, only 50 to 60 kilometers from Auschwitz, on its way to the Polish frontier. Breslau, was our Saint’s birthplace, though the wagons were so well sealed that she might well have been unconscious of the fact. At Scifferstadt, however, a door might have been opened for a few moments, during which time, our Edith managed to recognize an ex-pupil standing on the platform and to convey to her greetings for her Sisters. “Tell them” she said “I am on my way to the East.” Perhaps she was unaware that she was on her way to Auschwitz.

Many died en route, though permission was not granted to remove the corpses. The thirst, hunger and suffering, both mental and physical, of the passengers in those “death-trains” can be imagined.

Gospel Reading

“And taking the Twelve, he said to them, ‘Behold we are going up to Jerusalem, and everything that is written of the Son of Man by the prophets will be accomplished. For he will be delivered to the Gentiles and will be mocked and shamefully treated and spat upon; they will scourge him and kill him and on the third day he will rise.’ But they understood nothing of these things; this saying was hid from them and they did not grasp what was said.” Luke 18:31-34

Our Father, Hail Mary, Glory be

(Any suitable prayer or request may be said here)

Saint Edith, Pray For Us!


Novena to Saint Edith Stein Murdered by the Nazis Day 5

Sachsenhausen Concentration Camp Berlin Memorial to Victims


Novena – Day 5, Tue. Aug. 4-5, 1942

Day 5 – Tuesday, August 4th to August 5th, 1942

From Amersfoort to Westerbork

On Tuesday evening, August 4th, the prisoners were loaded on to a railway-coach and taken to the railway-station at Amersfoort, under strict orders not to raise the curtains of their compartments. From the cries of the station-master they gathered that their train was on its way to Westerbork. Passing Apeldoorn, Zwolle, Meppel Hogeven, the train reached Hooghalen, in North Holland, so many fresh names on their way of the cross.

The Westerbork assembly camp may be five kilometers from the Hooghalen railway-station. The train carrying our prisoners came to a stop in an open stretch of country, where they descended from the coaches; it must have been about three o’clock in the morning. A detachment of twenty men wearing armbands was waiting to help them transfer their luggage to two horse-drawn wagons, on to which the sick, the old and the religious also mounted. The others were herded in the dark across fields, through woods and hedges for an hour till they reached the camp. By now, it was the morning of August 5th, Wednesday.

Gospel Reading

“Pilate’s soldiers then took Jesus into the Governor’s headquarters, where they collected the whole company round him. First they stripped him and dressed him in a scarlet mantle; and plaiting a crown of thorns they placed it on his head, with a cane in his right hand. Falling on their knees before him they jeered at him: ‘Hail, King of the Jews!’ They spat on him and used the cane to beat him about the head. Finally, when the mockery was over, they took off the mantle and dressed him in his own clothes.” Matthew 27: 27-31


Our Father, Hail Mary, Glory be

(Any suitable prayer or request may be said here)

Saint Edith, Pray For Us!

Novena to Saint Edith Stein Murdered by the Nazis Day 4

Sachsenhausen Concentration Camp Berlin Interior of Hut



Novena – Day 4, Mon. Aug. 3-4, 1942

Day 4 – Monday, August 3rd to August 4th, 1942

At the Amersfoort transit-camp

When the vans reached the camp, they emptied their passengers who were taken over by the S.S. guards. These began to drive them, cursing and swearing, beating them on their backs with their truncheons, into a hut where they were to pass the night without having had a meal.


The hut was divided into two sections, one for men, one for women. It was separated from the main lager by a barbed-wire fence. Altogether, the lager held at that moment, about three hundred men, women and children.


The beds were iron frames arranged in a double tier, without mattresses of any kind. Our prisoners threw themselves on the bare springs trying to snatch a few minutes sleep; but few slept that night, if only because the guards kept switching the lights off and on, from time to time, as a precaution against attempts to escape, which was next to impossible in any case. Their cold harsh voices filled the prisoners with anxiety about the future and, in these circumstances, it is anxiety which can turn a prison into a hell on earth.

The religious grouped themselves spontaneously into a little community which regarded Saint Edith as its Superior, so unquestionable was the ascendancy of her spirit. Arrangements were made to recite the Breviary, the Rosary and to meditate. A copy of the Imitation of Christ which had been smuggled into the camp provided matter for meditation. The Confiteor was sung daily, despite the catcalls of the guards.

The two Trappist priests were unable to celebrate Holy Mass and distribute Holy Communion at Amersfoort; but they heard confessions and did what they could to redress the morale of the internees, shaken by the sudden change in their fortunes. Their presence was a blessing, all the more so, since it was generally felt that the journey was a ‘journey to heaven’ as one Sister put it; for them there would be no return. On one occasion, the guards stood the two Trappist Fathers against a wall and pointed their guns at them, in the presence of the Sisters — all for a joke.

The prisoners were resigned to their fate; no one criticized the Dutch Bishops for the pastoral letter, the publication of which was the immediate cause of their distress, for no one knew whether there were not other causes at work.

Twice a day the prisoners were granted a respite; they were allowed to walk around inside their barbed-wire enclosure for ten to fifteen minutes under the watchful eyes of their German guards. The hygienic facilities in the camp can be left to the imagination. The guards forced them to stand for hours waiting for the roll-call to take place. One starving internee picked up a piece of dry bread that had been thrown away; for the ‘theft’, the entire camp was punished by being made to stand for hours on end in the barracks-square, until they began to drop down from sheer exhaustion. It was the signal for a series of kickings and beatings as the guards tried to force their prisoners onto their feet again.


Gospel Readings

“You will then be handed over for punishment and execution and men of all nations will hate you for your allegiance to me.” Matthew 24:9

“Jesus was led off under arrest to the house of Caiaphas the High Priest, where the lawyers and elders were assembled … The chief priests and the whole Council tried to find some allegation against Jesus on which a death-sentence could be based, but they failed to find one … The High Priest tore his robes and exclaimed, ‘Blasphemy! Need we call further witnesses? You have heard the blasphemy. What is your opinion?’ ‘He is guilty,’ they answered; ‘he should die.’ Then they spat in his face and beat him with their fists.” Matthew 26:57

“The men who were guarding Jesus mocked him. They beat him, they blindfolded him and they kept asking him, ‘Now, prophet, who hit you? Tell us that.’ And so they went on, heaping insults upon him.” Luke 22: 63-65

“Herod and his troops treated him with contempt and ridicule.” Luke 23:11

Our Father, Hail Mary, Glory be
(Any suitable prayer may be said here)
Saint Edith, Pray For Us!

Novena to Saint Edith Stein Murdered by the Nazis August 1942 Day 2


Sachsenhausen Concentration Camp, prisoners had wrists ties behind their backs and were hung on these spikes sometimes for days.



Novena – Day 2, Sun. Aug. 2, 1942

Day 2 – Sunday, August 2nd, 1942

Carmel of Echt, Holland

What happened that day in the Carmel of Echt, is now known the world over; but the circumstances need to be recalled.

The Catholic Bishops of Holland had issued a joint protest against the deportation of Dutch Jews by the Nazis, which they instructed was to be read out at every Mass in all churches on Sunday, July 26th. Prior to that, the Bishops had procured an exemption from deportation for Catholics of Jewish origin, from the Nazi authorities, who accorded the privilege on condition that the persons concerned had belonged to a Christian organization before January 1941.

The pastoral letter of the Bishops created apprehension about the possibility of a Nazi reaction; it was soon forthcoming. On August 2nd, Christians of Jewish origin of every religious community in the country were arrested and carried off by the Gestapo. The General-Commissar Schmidt announced publicly, that he was taking reprisals for the pastoral letter of the 26th July. He specified, saying:

“We are compelled to regard the Catholic Jews as our worst enemies and consequently see to their deportation to the East with all possible speed.”

The savage reaction of the Nazis to the pastoral letter of the Dutch Bishops is what motivated His Holiness, Pius XII, to withhold and destroy his own protest which he had already composed. If such be the reaction to the protest of the Dutch Bishops, he argued, what might not be the reaction to a protest of the Pope. On his orders, the monasteries and convents throughout Italy had taken in Jewish refugees fleeing the persecution of the Germans. The Vatican itself was fill to overflowing with Jews who had come to its doors seeking refuge.

In execution of the decision of General-Commissar Schmidt, two S.S. men turned up at the Carmel of Echt to carry off our Saint Edith and her sister, Rosa, in a police-van.

The deportation of our Martyr and her sister was an act, undertaken in hatred of the faith, as a reprisal for the condemnation of the Nazi persecution of the Jews by the Catholic Hierarchy of Holland; that our Martyr was of Jewish origin, would not in itself, have furnished a sufficient cause for her deportation and death.


Gospel Reading

“Turning to the Chief Priests, the officers of the temple police and the elders who had come to seize him, he said: ‘Do you take me for a bandit that you have come out with swords and cudgels to arrest me? Day after day, when I was in the temple with you, you kept your hands off me. But this is your moment – the hour when darkness reigns!’ Then they arrested him and led him away.” Luke 22: 52-53

Our Father, Hail Mary, Glory Be
(Any suitable prayer may be said here)
Saint Edith, Pray For Us!

English Catholic Martyrs – Westminster Cathedral

The Chapel of Saint George and the English Martyrs in Westminster Cathedral, London is a moving testament to those who were brutally executed for their Catholic faith. Many were priests working clandestinely to minister to believers during the reigns of Elizabeth the First, James the First, Charles the First and Charles the Second.


Edmund Bonner, Bishop of London – “I possess three things, soul, body and property; of the last two you can dispose at your pleasure. But as to my soul, God alone can command me.” He died in the Tower of London during the reign of Elizabeth the First.

Chapel Ceiling


Saint John Southworth – his story is below

St John Southworth was born in 1592 into a recusant family: the Southworths of Samlesbury Hall near Preston in Lancashire. He entered the English College at Douai in 1613 and was ordained to the priesthood in April 1618, returning to England in December of that year. He ministered first in London and then his native county of Lancashire. It was there in 1627 that he was arrested tried and Condemned to death for exercising his priesthood. Following a reprieve at the intervention of Queen Henrietta Maria, he was transferred from Lancaster Castle to the Clink prison in London in 1630. He remained a prisoner there for the next 20 years although for much of that time he was effectively on parole working amongst the Catholic poor in the parishes of St Giles, Holborn and St Margaret’s Westminster. He was especially renowned for his ministry to the sick and the dying even during the plague years of 1636 to 1637.

He was he was arrested again in 1654 and brought to trial accused of being a Catholic priest. The judge advised him that, as there was no proof of his priesthood, a plea of ‘not guilty’ would ensure his release. John Southworth refused to enter this plea on the grounds that to do so would harm the faith of all those to whom he had ministered. Consequently he was found guilty and condemned to death for a second time, and on June 28th 1654 aged 62 he was taken to the gallows at Tyburn when he was hung drawn and quartered.

His body was bought for 40 guineas by the Spanish Ambassador, embalmed, sewn back together and smuggled from England back to Douai where it quickly became the focus of a cult. During the French Revolution the College was closed and the body of John Southworth was secretly buried to avoid its theft. In 1927 the old buildings of the College were demolished to make way for a new road system and the lead coffin containing his body was discovered. The body was returned to England in 1929 and was taken to St Edmunds College, Ware. On 30th of April 1930 John Southworth was brought to Westminster Cathedral and solemnly enshrined in St George’s Chapel in the presence of all the Bishops of England and Wales. He had returned to the very place where he had so faithfully exercised his ministry among the Catholic people of Westminster. Canonized as one of the Forty Martyrs of England and Wales on 25th of October 1970, St John Southworth in a particular way continues his ministry.