Flesh and blood hath not revealed it unto thee, but my Father which is in heaven. Matthew 16.17
The Church’s foundation is not only Christ but the knowledge of Christ. The tragedy today is that many of us in the Church lack such foundation. We do not know Him. To us He is a theoretical or doctrinal Christ, not a revealed Christ. But theory will not prevail against hell, which is what Jesus declares his church is to do. Have we perhaps forgotten what we are for? Visiting Western homes I have sometimes seen a beautiful porcelain plate, not to put to use on the table, but wired and hung up to the wall as a treasured ornament. Many, it seems to me, think of the Church like that, as something to be admired for the perfection of its form. But no, God’s Church is for use, not decoration. An appearance of life may seem to suffice when conditions are favourable, but when the gates of hell come out against us, we know well enough, that what we each need above all is a God-given vision of His son. It is first-hand knowledge that counts in the hour of testing
Watchman Nee, A Table in the Wilderness, September 5th
The Coronation of the Virgin with Adoring Saints c1370-1 attributed to Jacob di Cione, National Gallery London
Part of the main tier of the high altarpiece of San Pier Maggiore in Florence. The altarpiece was probably designed by Niccolo di Pietro Gerini, a Florentine artist with whom Jacopo di Cione often collaborated.
The Lord himself has told us in what the perfection of charity consists: ‘Greater love has no man, than to give his life for his friends’. But how can one attain to that level of love?
Well, now we know where its perfection lies, let us see where it begins. St John says if a man is rich, and sees his brother in need and hardens his heart, the love of God is not in him. That is where charity begins. If you can’t as yet lay down your life for your brother, at least give him some of your goods – not to show off but from overflowing mercy.
He, your brother, was redeemed as you were by the blood of Christ: he is hungry, in need, perhaps pressed by a creditor and you have plenty of this world’s goods. You say ‘That’s no affair of mine. Am I expected to rescue him from distress with my money?’
If that is your attitude, your heart is empty of God’s love, you are not a child of God.
Your glory in being a Christian – yes, that is what you are called but not what your deeds answer to. If you don’t live like a Christian, what is the point of being called one?
The Heart at Rest – Daily Readings with Saint Augustine – edited by Dame Maura See OSB
Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
A couple of nights ago there was the most terrible fire in a twenty-three storey tower block in London called Grenfell Tower. The fire was started by an electrical fault in someone’s fridge and should have been contained within a few flats but it was a hot night and windows were open so flames leapt onto cladding that had recently been installed on the outside of the block. The flames leapt up the side of the building as if a flame thrower was being used and, within 15 minutes, much of the building had been engulfed. The residents at the top of the tower block had no chance of escape because that sort of fire was not supposed to happen and there was no way to rescue them. The whole country is still in shock.
Donations started to flood in and community leaders asked for help during the next day. I don’t live in London but I live nearby and I was able to get to the community centre within an hour to help sort the donations of food and clothes. Everyone was still in shock but I knew that anger would soon follow. The residents in the block were mostly the poorest of the poor and questions were being asked how such a tragedy could occur in a first world country.
On my way home I stood in front of the incinerated block. The experience was nothing like seeing it on the news or in a newspaper. It was an eerie tomb. The police were already saying that the severity of the fire was such that they may not even find remains for identification. The tower block had become a living crematorium. I was shaken to my core. On my way home I stopped in a catholic church near the railway station and went to see Jesus. I was angry and asked him over and over again – “Where were you? Where were you?” I have often asked for the gift to be able to pray ‘in the mind of God’ so that my prayers are always in His will but I couldn’t find Him at all that night.
The next morning it was announced that the cladding used in the refurbishment of the building was illegal in the US for buildings over about three or four stories because the cladding core was made from inflammable polyethylene. The block cost about 10 million pounds (just under 13 million dollars) to refurbish and it would have cost another 5000 pounds (about 6400 dollars) to buy the more fire resistant panels. I realised that I could have paid that from my savings and saved all those lives.
Suddenly I became very angry – so angry that I wanted to punch someone. I do not know anyone involved and I am not personally affected by the tragedy but my anger was overwhelming. Then I realised that this was God’s anger. He was telling me that He was not distant from what was happening but that His anger was as incandescent as had been the fire.
I went to Mass still looking for answers but I was overcome with sorrow. Weeping I left Mass having found no comfort. Then Jesus spoke to me – “You asked me where I was during that fire? I was there with each and every victim. I experienced the fear, the panic, the pain; I was with every little child calling for Superman to come and rescue his family and with every parent crading their child as the smoke got thicker and the flames got nearer. I experienced everything just as I experience the hunger of the famine victim and the panic and fear of the war refugee. I wasn’t just crucified once. You asked to pray in the mind of God? Well this is what it’s like – so be careful what you ask for.”
I’m not sure I find this message comforting because the emotion is still too raw but I have my explanation. This was not an act of God but an act of man at his most venal. God is angrier than all of us put together and Jesus is bearing the pain.
The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire.His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. Revelation 1: 14-16
In the book of Revelation God shows us an aspect of His Son not shown to us in the gospels. In the gospels we see Him as Saviour, in Revelation we see Him as King. The one displays His love, the other His majesty. In the upper room Jesus girds Himself about His waist for service: at Patmos He is discovered girt about the breasts for war. In the gospels His mild eyes melt Peter; in Revelation they are as a flame of fire. There His voice is gentle, calling His own sheep by name, and gracious words proceed out of His mouth; here His voice is terrible as the sound of many waters, and from His mouth a sharp two-edged sword strikes death to His foes. It is not enough that we know Jesus as Lamb of God and Saviour of the world; we must also know Him as God’s King, God’s Judge. When we see Him as Saviour we exclaim “How lovable!” and lean on his bosom. When we see Him as Monarch we cry “How terrible!” and fall prostrate at His feet.
Watchman Nee, A Table in the Wilderness, June 9th
Jesus pours out His love on us but He also fights our corner.
Ugolino di Nerio, Panel from the Santa Croce Altarpiece, c1324-5, National Gallery London
This panel comes from an altarpiece painted for the high altar of the Franciscan church of Santa Croce in Florence. The altarpiece was dismantled in the 16th century but its original appearance was recorded in an 18th century drawing. Many of the panels are now lost.
Only deep can answer deep. Nothing that is merely of the shallows can respond to the depths, and only what goes deep in us can meet the deep needs of others. If we want to help those who are passing through floods, we must have been through floods ourselves. Have we a history of God’s secret dealings, or does what men see represent all we have got? Many of us are shallow. We only seem to grow outwardly, with nothing in reserve. If we choose to live on the surface of things, we may be of some help to folk in need, but the happiness we bring them will pass. We shall not have been really able to meet them where they are. Paul had a secret he kept for fourteen long years, and what help has its eventual disclosure brought! When we have found God speaking to us in the depths, then it is we possess treasures of darkness to share with others in their hour of trial
Watchman Nee – A Table in the Wilderness, June 8th.
Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”
After he had left the crowd and entered the house, his disciples asked him about this parable. “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)
He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder,adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” Mark 7: 14-23
Demons come from within. They are our thoughts and emotions – the thoughts and emotions of unclean spirits – and the nearer we get to God the more troubling they become. It is much easier to battle an outside enemy than see the enemy within.
The Desert Fathers, in their solitude, found that they encountered their own thoughts, feelings and emotions and they began to discern the good from the bad; the positive from the negative; those that lead us to God and those that block our path to God. The negative ones they called demons. They discovered that first we have to identify the demon to see what is working against us and they found eight primary demons of which we should be extra aware: gluttony; avarice; sloth; fornication, sadness, pride, anger, vainglory.
So, what is working in our lives to separate us from the presence of God? What is there that is not of the Holy Spirit in my life; that wants my good, my peace, my healing, my love. What is in my life that is hidering the fruit of the Holy Spirit?
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. Galatians 5:22
There are motions in our hearts that do not lead us to God. They start with a thought – shall I go to the fridge and open that tub of ice-cream? Shall I surf the internet and see if I can find that picture? Nobody is interested in me, they never phone. She is so stupid, she deserves what she gets. If he does that again I swear I’ll hit him….and so on.
So be aware and capture that negative thought…’we take captive every thought to make it obedient to Christ’. 2Corinthinas 10:5
I know that in my case I have a critical spirit. I am an ultra-organised person and it drives me crazy when others are disorganised. I criticize and snipe and that causes discord. Forgiveness is another difficulty for me – again coming from the same root – expecting too much from others and being disappointed and critical when I don’t get it. These two faults do not come from the Holy Spirit and they hinder His work in my life. They are my principle demons.
So – first identify the demons that trouble you. Screen your thoughts and discern whether there are spirits within you that are negative, counter productive and blocking the work of the fruit of the spirit. We all have various negative scripts in our head – I’m not good enough; I’m not fit enough; I’m not clever enough; people don’t care about me – and so on. Name these negative thoughts and inspirations and then you have control.
Firstly work at the heart of the matter on the negative thoughts – capture them and reject them as soon as they trouble you. Remember that thoughts can come from without as well as within so do not panic if you find yourself troubled by really awful thoughts. They are an attack to try to stop your progress. Just reject these thoughts remembering that God is your shield. Then you can make a conscious decision to replace them with good and positive thoughts.
The way to do this is to ‘talk back’ to the negative spirit by using scripture passages that personally inspire you and touch your heart. They can be used as a weapon and protection. Scripture is inspired by the Holy Spirit and it conquers bad spirits. Demons tell falsehoods and try to lead us astray but the Holy Spirit puts everything back in order and heals us.
The Lord is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him. Psalm 28: 7
The Lord is my light and my salvation— whom shall I fear? The Lord is the stronghold of my life— of whom shall I be afraid? Psalm 21:1
Keep me as the apple of your eye; hide me in the shadow of your wings. Psalm 17:8
Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you. Deuteronomy 32:6
Neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. Romans 8:39
Finally, find good rituals and routines that keep you close to God – prayer, reading scripture, eucharist and fellowship. Remember that the Holy Spirit is stronger and more powerful than any negative spirit and all things are possible with God.
The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.
St Michael triumphs over the devil c 1468, Bartolomé Bermejo, National Gallery London The Archanger Michael is shown defeating the devil, a monstrous creature, part reptile, part bat. The kneeling donor is Antonio Juan, Lord of Tous. His prayerbook is open at two penitential psalms (51 and 130). This is the centrepanel of an altarpiece formerly in the parish church of Tous, near Valencia, Spain. One of the leading Spanish painters of the 15th century, Bermejo was active in Valencia and Barcelona. His mastery of the Netherlandish technique of oil painting suggests that he may have trained in the Netherlands.
Recently I heard a priest talking about a list of prayer requests that he keeps in his missal. He is often asked to pray for people and situations so he adds the requests to the list, prays them from time to time – the list is too long to pray them all every day – and every so often he reviews the list. I thought about this and there was something that didn’t seem right.
My experience is that God hears and answers prayers if they come directly from our heart, out of need, or compassion, inspiration or real necessity. Prayer isn’t about numbers – the more people praying the better – it is about clean, disinterested motives and fervour. Those are the prayers that go straight to Him and you only need one ordinary person who really cares about something to make a difference.
No matter how holy the person is who is praying, if he is praying from a list about people and situations he does not personally know, how are those prayers going to be anything other than lukewarm in reality?
A friend once told me an amazing story. She was a young nurse with two small children. One day she was on duty at the local hospital and she was giving a bed bath to a young mother who was in hospital with advanced breast cancer. As my friend was washing this woman she was suddenly overcome with compassion and sadness. She identified so strongly with her and her heart was sorrowful for the husband who was about to be widowed and the motherless children. It occurred to her that as she was washing the woman she was sort of laying her hands on her so, as she washed and touched her, she sent a little heartfelt prayer asking if it was possible that the woman could get better. She finished the bath and carried on with her tasks.
When she was next on shift she heard that the doctors had been mystified by a certain event. Apparently the latest tests on the woman with breast cancer had shown that the cancer had gone – completely – it just wasn’t there. The doctors were scratching their heads but put it down to one of those unexplained recoveries that sometimes happen.
But this is the amazing thing – my friend told me that she had been so happy to hear the news about the woman but that it was only several days later that she even remembered her prayer!
Her motives had been pure, heartfelt and disinteresed. She hadn’t needed a group of holy people praying from a list. All she needed was, at that moment, to follow the promptings of the Holy Spirit. It may be that God had wanted to heal that woman but needed the right person in the right place at the right time.
We have to be that right person in the right place at the right time – whenever or wherever we are.
Then we become the prayer.
The Virgin and Child c.1488-90 Ambrogio Bergognone National Gallery London
The Christ child holds a rosary. The open prayer book is inscribed with verses in Latin from the psalms. The Virgin’s halo is inscribed with the prayer ‘Hail Mary, full of grace, the Lord (is with thee)’. In the background, Carthusian monks oversee the construction of the Charterhouse at Pavia